FUNGSI MAKANAN DALAM HVBUNGANNYA DENGAN KESEHATAN, INTERAKSI SOSIAL DAN UPACARA (Studi Kasus Tiga Desa di Jawa Tengah)

Abstract

The research studied the problem of knowledge and behaviors society about the food in its relation with the healthy, social interaction and ritual. The research collected the data from poop ed in three villages in three residents, those are Wonogjri, lepara, and Kendal. Data collected with interview to 15 key-informers and 15 respotvlents (mother household) in every resident. The analyze data used qualitative because focus the report is stressing to the social's knowledge about function the food in its relation with health, social interaction and rite. The research finds out that people in the three villages of three residents above have general type. The general type (vas. (I) they ignored or did not understand heath-function of the food (2) They ignored the function of food in its relation with the social interaction or rile. (3) These conditions based on the reason that they viewed or functioned the food by the folk-tradition, did not more. The special characters of the three villages that there was relate to the ideology mean the appreciate of the religion and the rank of education. In Wonogiri and Jepera — both saw values of the sacred-food as ses*n The gift-food,' particularly in ritual-food., In contrary, in Kendal, the value of the sacred-food was less. The argued that 'the gift-food" was contrary with their religion dogmas. The other data find-out that the higher education peoples more ignored to the symbolic function of the food especially in ritual activity Pendia in mengfokuskan perhatian kepada masalak pengsalman dan perlakuan ntasyaraks mengenai makanan dalam hubungannya dengan kesehatan, iaaksp somal dan apacara. Untuk mengetalmi hal itu, dilakukan penelitian lapangan di riga des, yaitu desa di daerab Wonogin, Sparc clan Kendal. Data dikumpulkan dengan cara wawancara kepada 15 orang informer (takoh masyarakat) dale 15 reapenden (ibu-ibu rumalt tangga) pada mating-mating desa. Wel dale yang dikumpulla lea bersifat kualitatif sehingga data yang sing pada masingaasing mformantrespondes brats Wing melengkam dan pengecelum kembali. Anabsis yang digunakan jUg.4 hernial lanai yanu elan menekankan kepada pemahaman dan penjelasan bukan kepada percents< perlakuan iN needle. ode - telt hva ada da.sarnya masyankal di lip desa penehla mennhIn obSciri tuna yallu: (I) kurang mengetahui secara balk beberapa makanan yang Ina difungskan uniuk menambah kesehatan; (2) kurang punya perhatian niengenai nilai makanan dalam hubungannya dengan pecan-pecan stubolays, dan (3) keadaan itu karma, mereka memalankes mau ndak meniSankan semsamta karena dinilai sebagai tradisi semata. Ciri lawns dart masing-marang desa, ada kaitanaya dengan Ithaca dan apresms lagamaan masyarakat, dan ttnglud pendiddcaruma. Daerah Wonogiri dan Jepar keda I h seJunt1 inEdmnan memiliki nilai sacral cam hubunpruma dengan upeara Dan tm. Sham dengan pihak¬Mhalc yang dituju seperti dewy dculYang, dan orang-orang sus. Sedang pada sudah Film& Malsman seaajen tidak &saran karena dianggap menYalabi agana MenanknYa, scram Iin j tingkat pendidikan seseorang, semakin pudar pula pemahainannya mengenai pecan stmboldc dan makanam